Author: Ranjeet

” Modern World” and Modern Problems

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One of our problems today is that we are not well acquainted with the literature of the spirit. We’re interested in the news of the day and the problems of the hour. It used to be that the university campus was a kind of hermetically sealed-off area where the news of the day did not impinge upon your attention to the inner life and to the magnificent human heritage we have in our great tradition-Plato, Confucius, the Buddha, Goethe, and others who speak of the eternal values that have to do with the centering of our lives. When you get to be older, and the concerns of the day have all been attended to, and you turn to the inner life-well, if you don’t know where it is or what it is, you’ll be sorry.

Greek and Latin and biblical literature used to be part of everyone’s education. Now, when these were dropped, a whole tradition of Occidental mythological information was lost. It used to be that these stories were in the minds of people. When the story is in your mind, then you see its relevance to something happening in your own life. It gives you perspective on what’s happening to you. With the loss of that, we’ve really lost some- thing because we don’t have a comparable literature to take its place. These bits of information from ancient times, which have to do with the themes that have supported human life, built civilizations, and informed religions over the millennia, have to do with deep inner problems, inner mysteries, inner thresholds of passage, and if you don’t know what the guide-signs are along the way, you have to work it out yourself. But once this subject catches you, there is such a feeling, from one or another of these traditions, of information of a deep, rich, life-vivifying sort that you don’t want to give up.

I came to understand from reading your books-
Masks of God or The Hero with a Thousand Faces, for example- that what human beings have in common is revealed in myths. Myths are stories of our search through the ages for truth, for meaning, for significance. We all need to tell our story and to understand our story. We all need to understand death and to cope with death, and we all need help in our passages from birth to life and then to death. We need for life to signify, to touch the eternal, to understand the mysterious, to find out who we are.

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4000BCE-3150 BCE

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What historical event fascinates you the most?

Well, that was associated primarily with agriculture and the agricultural societies. It has to do with earth. The human woman gives birth just as the earth gives birth to the plants. She gives nourishment, as the plants do. So woman magic and earth magic are the same. They are related. And the personification of the energy that gives birth to forms and nourishes forms is properly female. It is in the agricultural world of ancient Mesopotamia, the Egyptian Nile, and in the earlier planting- culture systems that the Goddess is the dominant mythic form.

We have found hundreds of early European Neolithic figurines of the Goddess, but hardly anything there of the male figure at all. The bull and certain other animals, such as the boar and the goat, may appear as symbolic of the male power, but the Goddess was the only visualized divinity at that time.

And when you have a Goddess as the creator, it’s her own body that is the universe. She is identical with the universe. That’s the sense of that Goddess Nut figure that you saw in the Egyptian temple. She is the whole sphere of the life-enclosing heavens.

The idea of the Goddess is related to the fact that you’re born from your mother, and your father may be unknown to you, or the father may have died. Frequently, in the epics, when the hero is born, his father has died, or his father is in some other place, and then the hero has to go in quest of his father.

In the story of the incarnation of Jesus, the father of Jesus was the father in heaven, at least in terms of the symbology. When Jesus goes to the cross, he is on the way to the father, leaving the mother behind. And the cross, which is symbolic of the earth, the mother symbol. So on the cross, Jesus leaves his body on the mother, from whom he has acquired his body, and he goes to the father, who is the ultimate transcendent mystery source.

Mystery of being alive.

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What’s something you believe everyone should know.

Survival, security, personal relationships, prestige, self-development- in my experience, those are exactly the values that a mythically inspired person doesn’t live for. They have to do with the primary biological mode as understood by human consciousness. Mythology begins where madness starts. A person who is truly gripped by a calling, by a dedication, by a belief, by a zeal, will sacrifice his security, will sacrifice even his life, will sac- rifice personal relationships, will sacrifice prestige, and will think nothing of personal development; he will give himself entirely to his myth. Christ gives you the clue when he says, “He that loseth his life for my sake shall find it.”

Maslow’s five values are the values for which people live when they have nothing to live for. Nothing has seized them, nothing has caught them, nothing has driven them spiritually mad and made them worth talking to. These are the bores. (In a marvelous footnote to an essay on Don Quixote, Ortega y Gasset once wrote, “A bore is one who deprives us of our solitude without providing companionship.”

The awakening of awe is the key here, what Leo Frobenius, the won- derful student of African cultures, called Ergriffenheit, being seized by something so that you are pulled out.

We live, on this side of the mystery, in the realm of the pairs of opposites: true and false, light and dark, good and evil, male and female, and all that dualistic rational worldview. One can have an intuition that is beyond good and evil, that goes beyond pairs of opposites – that’s the opening of this gateway into the mystery.”

We are all one, metaphysical breakthrough

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“How is it possible that suffering that is neither my own nor of my concern should immediately affect me as though it were my own, and with such force that it moves me to action?”-Schopenhauer

This is something really mysterious, something for which Reason can provide no explanation, and for which no basis can be found in practical experience. It is nevertheless of common occurrence, and everyone has had the experience. It is not unknown even to the most hard-hearted and self- interested. Examples appear every day before our eyes of instant responses of this kind, without reflection, one person helping another, coming to his aid, even setting his own life in clear danger for someone whom he has seen for the first time, having nothing more in mind than that the other is in need and in peril of his life.”-Schopenhauer

There was an article in the New York papers a few months ago about a kid who dove into the Hudson River to save a drowining dog and then had to be saved himself. When asked why he’d dove in, he said, “Because it was my dog.” Then there was the girl who went into a burning building-twice-to save her little brother and sister, and when she was asked why she’d done that, she said, “Because I loved them.”

Such a one is then acting, Schopenhauer answers, out of an instinctive recognition of the truth that he and that other in fact are one. He has been moved not from the lesser, secondary knowledge of himself as separate from the others, but from an immediate experience of the greater, truer truth, that we are all one in the ground of our being.

That’s the power. These people didn’t know if they had the strength or not. It’s not duty, not reckoning. It is a flash: a breakthrough of the reality of this life that lives in us. At such moments, you realize that you and that other are, in fact, one. It’s a big realization.

Survival is the second law of life. The first is that we are all one.

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Desire is a one side of coin you choose. another one is fear(Combo offer)

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You have three magic genie wishes, what are you asking for?

Well,

I want to awaken compassion in every heart.

I want to give a divine vision, so people can see that all religions are saying the same thing with different metaphors in different contexts.

I want everyone to know the ultimate truth that we are all one.
Jesus and Father are one.
You and everyone else are one.