Temporal world
The concern is not about this, the concern is about how to engage in the field of time??
The concern is not about this, the concern is about how to engage in the field of time??
Affirmative and centered
We must be willing to get rid of the life we have planned ,so as to have the life that is waiting for us.
Eternity is not the future or past.
Eternity is a dimension of now. It is a dimension of the human spirit.which is eternal.
When you realize that eternity is here now ,that is within your possibility to experience the eternity of your own truth and being.
We don’t need to invent any other special day, we already have many important days, we just have to celebrate them with awareness.
Santa Claus gives many surprises gifts to the children on Christmas.What it means : Life is not giving us what we want but gives us a surprise gift.Suppose that your child’s favourite fruit is an apple,then Santa Claus will give him other things he doesn’t’want.Life is unexpected.It’s a ritual to introduce the clues to your child about life fact,what is going to happen in his life.And what he is going to confront.Life is always unexpected.you have to make it worthwhile. Life lives on killing and eating.you can not deny it.This is the game. Either you play or pack your kit bag and get away from life.If you don’t do this ritual,and your child always gets what he wants from his parents. He will definitely confront a psychological crisis when life gives him challenges.Culture can also teach us to go past its concepts.
That is what is known as initiation. A true initiation is when the guru tells you, “There is no Santa Claus.” Santa Claus is metaphoric of a relationship between parents and children. The relationship does exist, and so it can be experienced, but there is no Santa Claus. Santa Claus was simply a way of clueing children into the appreciation of a relationship.
Life is, in its very essence and character, a terrible mystery- this whole business of living by killing and eating. But it is a childish attitude to say no to life with all its pain, to say that this is something that should not have been.
One of our problems today is that we are not well acquainted with the literature of the spirit. We’re interested in the news of the day and the problems of the hour. It used to be that the university campus was a kind of hermetically sealed-off area where the news of the day did not impinge upon your attention to the inner life and to the magnificent human heritage we have in our great tradition-Plato, Confucius, the Buddha, Goethe, and others who speak of the eternal values that have to do with the centering of our lives. When you get to be older, and the concerns of the day have all been attended to, and you turn to the inner life-well, if you don’t know where it is or what it is, you’ll be sorry.
Greek and Latin and biblical literature used to be part of everyone’s education. Now, when these were dropped, a whole tradition of Occidental mythological information was lost. It used to be that these stories were in the minds of people. When the story is in your mind, then you see its relevance to something happening in your own life. It gives you perspective on what’s happening to you. With the loss of that, we’ve really lost some- thing because we don’t have a comparable literature to take its place. These bits of information from ancient times, which have to do with the themes that have supported human life, built civilizations, and informed religions over the millennia, have to do with deep inner problems, inner mysteries, inner thresholds of passage, and if you don’t know what the guide-signs are along the way, you have to work it out yourself. But once this subject catches you, there is such a feeling, from one or another of these traditions, of information of a deep, rich, life-vivifying sort that you don’t want to give up.
I came to understand from reading your books-
Masks of God or The Hero with a Thousand Faces, for example- that what human beings have in common is revealed in myths. Myths are stories of our search through the ages for truth, for meaning, for significance. We all need to tell our story and to understand our story. We all need to understand death and to cope with death, and we all need help in our passages from birth to life and then to death. We need for life to signify, to touch the eternal, to understand the mysterious, to find out who we are.
Well, that was associated primarily with agriculture and the agricultural societies. It has to do with earth. The human woman gives birth just as the earth gives birth to the plants. She gives nourishment, as the plants do. So woman magic and earth magic are the same. They are related. And the personification of the energy that gives birth to forms and nourishes forms is properly female. It is in the agricultural world of ancient Mesopotamia, the Egyptian Nile, and in the earlier planting- culture systems that the Goddess is the dominant mythic form.
We have found hundreds of early European Neolithic figurines of the Goddess, but hardly anything there of the male figure at all. The bull and certain other animals, such as the boar and the goat, may appear as symbolic of the male power, but the Goddess was the only visualized divinity at that time.
And when you have a Goddess as the creator, it’s her own body that is the universe. She is identical with the universe. That’s the sense of that Goddess Nut figure that you saw in the Egyptian temple. She is the whole sphere of the life-enclosing heavens.
The idea of the Goddess is related to the fact that you’re born from your mother, and your father may be unknown to you, or the father may have died. Frequently, in the epics, when the hero is born, his father has died, or his father is in some other place, and then the hero has to go in quest of his father.
In the story of the incarnation of Jesus, the father of Jesus was the father in heaven, at least in terms of the symbology. When Jesus goes to the cross, he is on the way to the father, leaving the mother behind. And the cross, which is symbolic of the earth, the mother symbol. So on the cross, Jesus leaves his body on the mother, from whom he has acquired his body, and he goes to the father, who is the ultimate transcendent mystery source.