Bears skulls were eating their own flesh.(that image of what life is).

Human burial and worship of cave bears.

In burial, people kept all the favourite things with the dead body just Because of belief in life after life.So the animal who has been killed is still there.We have to take care of revenge , malice and so forth.

Now the typical system of belief among hunting people who are killing, eating animals all the time and do not feel as we do that the animal is a lower form of life.The animal is an equivalent form of in another aspect is revered and respected yet killed by hunting people.

The basic Mythic of hunting culture is__the animal is a willing sacrifice that comes willingly to be killed.You can find this all over the place.eg In Japan ,there is a ceremony played by people who worship bears. They believe that bears are their god .and they come to meet them in animal form,but they could not return to the back.So ,the only way to return is being killed.

Mystery of nature:Life lives by killing.no other way,and it is a one life in two manifestations that is living this way by killing and eating.

Later this psychology was changed in the Neolithic period,when people discovered planting and harvesting.

The nature of life itself has to be realized in the acts of life. In the hunting cultures, when a sacrifice is made, it is, as it were, a gift or a bribe to the deity that is being invited to do something for us or to give us something. But when a figure is sacrificed in the planting cultures, that figure itself is the god. The person who dies is buried and becomes the food. Christ is crucified, and from his body the food of the spirit comes. The Christ story involves a sublimation of what originally was a very solid vegetal image. Jesus is on Holy Rood, the tree, and he is himself the fruit of the tree. Jesus is the fruit of eternal life, which was on the second forbidden tree in the Garden of Eden. When man ate the fruit of the first tree, the tree of the knowledge of good and evil, he was expelled from the Garden. The Garden is the place of unity, of nonduality of male and female, good and evil, God and human beings. You eat the duality, and you are on the way out. The tree of coming back to the Garden is the tree of immortal life, where you know that I and the Father are one.

A ritual is the enactment of a myth. And, by participating in the ritual, you are participating in the myth. And since myth is a projection of the depth wisdom of the psyche, by participating in a ritual, participating in the myth, you are being, as it were, put in accord with that wisdom, which is the wisdom that is inherent within you anyhow. Your consciousness is being re-minded of the wisdom of your own life.”

No other animal has this great thing up there, this mind. When Dr. Freud began interpreting the inspirations and zeals of the top end of the spinal column in terms of the other end, he misunderstood the whole thing. Since the whole sense of mythological imagery is to propel you up into the spiritual realm, interpreting these things in a purely physical, biological way pulls you down again; it punctures and deflates the symbol. We share with the animals the desire to live, the urge toward survival and security. We share with the animals the zeal for sex and the zeal for winning and pres- tige-I’m the winner. Yet we bear within us the potential for an entirely dif- ferent level of experience, a level that can come to us in a moment.

Dante described this enlightened moment in his Vita nuova-the mo ment when he beheld Beatrice, the moment that turned him from a mere human animal into a poet. One might see her as an erotic object, yet what he saw was a manifestation of beauty; he experienced her presence on a dif- ferent level altogether.

All humans are human animals until they reach the 4th psychological centre (heart chakra).

We are all born as animals and live the life that animals live: We sleep, eat, reproduce, and fight. There is, however, another order of living, which the animals do not know, that of awe before the mystery of being, the mysterium tremendum et fascinans, that can be the root and branch of the spiritual sense of one’s days. That is the birth-the Virgin Birth-in the heart of a properly human, spiritual life. As the mystic

In picture,Lower 3 chakras are animal instincts(Food sex power), Upto 3rd chakra ,both human and animal are sharing the same psychology.Just like animals too fighting, smashing, eating.

Humans are also human animals in the depth of being.

In the Indian kundalini system,All three chakras are symbolised in the pelvic region.This is a metaphorical language, but you can say that some people are living on the level of the sex organs,and that’s all they’re living for.Thats the meaning of life.This is Freud’s philosophy.Then You come to the Adlerian philosophy of the will to power,that all of life is centred on the obstruction and overcoming the obstructions. Well,sure that’s a perfectly good life, and those are forms of divinity also.But they are on the animal level.In jungian philosophy, people psychological centres may switch among sex, surviving and power by circumstances.

Then there comes another kind of life, which involves giving oneself to others one way or another.This is the one that’s symbolised in the opening of the heart.

At the level of heart,the 4th chakra symbolised,

Humans became pure human,where compassion born in human heart.

Animals are self-interested primarily.

Homo sapiens sapiens have the potential to become pure humans.

Once you start looking in a sacred manner,

When your psychology is being transferred spiritually.and you can see yourself on the pole around which everything revolves.you might say_duality(day-night, happiness -sarrow, pain-pleassure).

The central point of the world is where stillness and movement are together.

Movement is time.

Stillness is eternity.

Realizing the relationship of the temporal movement to the eternal.There is no place in this new kind of physics both for the field and matter, for the field is the only reality.’ -Albert Einstein¹

It is on this very point that Eastern mysticism and Western science meet. Tat tvam asi, “thou art that,” is the bottom line of Joseph Campbell’s philosophy. There is no matter; everything is the field. The separations and limitations are in our own minds.

To separate oneself or one’s group-to say, “Oh, no, we are different”-is to set oneself against whole- ness. To separate ourselves from the whole is to cut our options and erect the walls of our own prison. When we create duality in our thoughts and lives, we have created opposition.

So this potential lies inside everybody.

Eternity is a dimension of here and now.

The divine lives within you.

Live from your own center.

Your real duty is to go away from the community to find your bliss.

The society is the enemy when it imposes its structures on the individual.

On the dragon there are many scales. Everyone of them says “Thou Shalt.”

Kill the dragon “Thou Shalt.”

When one has killed that dragon, one has become The Child.

Breaking out is following your bliss pattern, quitting the old place, starting your hero journey, following your bliss.

You throw off yesterday as the snake sheds its skin.

So ,the central mountain of the world is everywhere,not in Banaras,not in Jerusalem ,not in the maxico, lhasa.

All are symbolic of a spiritual principle as the centre of the world.

Temples are the Womb of the spiritual birth.

There are many cubes designed here.All cubes refer to the psychological centre.

When you find yourself at the central point.you find eternity.and you will also say,I am at the center of the world but the center of the world is everywhere.